Mighty God,
lover of justice, speak to us today through Scripture and singing and
sacraments, as you spoke through the clouds to your people in the wilderness and
on mountaintops. In Jesus’ name, Amen.
Those of you who were in worship last Sunday heard a
brief history of the black church in America from Pastor Stephen, and an
invitation into Black History month, which we celebrate every February.
Inspired by Pastor Stephen’s sermon, in between
services last week, I spent a few minutes with the Sunday School kids and asked
them to name some important black people they knew about. They listed off Rosa
Parks and Martin Luther King, Jr, and our current president.
And then someone said, Jesus!
Now, maybe they were doing the Sunday School thing
where the answer is always Jesus. Maybe this kid didn’t hear or understand the
question.
Or maybe this student’s answer points to a
deeper truth about who Jesus is.
Some of you are familiar with the theologian James
Cone. A group of us read his book The
Cross and the Lynching Tree last spring for a Bible study.
Just
over 45 years ago, James Cone published his first books addressing Christian theology
from an African American point of view. He attracted a lot of attention for his
claim that God is black.
It’s a pretty simple claim, actually.
If James Cone is black – which he is – and if he has
been created in the image of God, which we believe to be true based on the
creation story in Genesis 1, the one that says all humanity was created in God’s image – then God must be black.
Moreover,
if God is on the side of the oppressed – and the ministry of Jesus tells us
nothing if not that God cares for people who are oppressed, marginalized, and
outcast from society – and if in American society, many of the oppressed people
happen to be black, which any demographic study will tell you that they
undoubtedly are – then again, God must be black.
You can see how James Cone became a controversial
religious voice.
For the
first time, many white Christians in America were challenged to consider that
they might not be God’s chosen people. They weren’t a new Israel, they weren’t
the heirs of Abraham – they were an afterthought, the ones who had been added
to the promise after it had already been shared with the people God came to help
in the first place – people with dark skin.
So we’ve got a Sunday School student suggesting that
Jesus was black, and a prominent American theologian claiming that God is
black.
And in today’s Gospel story, we have Jesus on a
mountaintop, dazzling white.
Today is the last Sunday in the season of Epiphany.
Throughout this whole season, we’ve been emphasizing light as a symbol of God’s presence.
Historically,
there have been some misinterpretations of the symbol of light for the presence
of God. Some people want to claim that, since people of European descent have
lighter skin than people of African descent, they must be closer to God – more
divine – because they are more white.
James Cone and our Sunday School class tell us that
this isn’t right.
God
isn’t white.
White things aren’t better than dark ones.
The difference between light and dark in the season of
Epiphany is the difference between being in the presence of God, and turning
our backs to God.
Humans are all in the same boat when it comes to being
in the light of God’s glory or not. Left to our own devices, humans are all in
darkness, regardless of the color of our skin.
God’s divine
presence breaks in to our human darkness and allows us to see and understand
what surrounds us.
One of our favorite songs speaks to this reality…
I once was
lost, but now am found; was blind but now I see.
The magi, the wise ones who brought gifts to Jesus,
were able to find the infant Messiah by following the sign of God’s light as it
shone through the star that they discovered.
We
remember God’s light coming to earth, to the magi, through the star directing
them to Jesus, on the day of Epiphany.
And in the season following the day of Epiphany, over
the past few weeks, we have seen God’s light breaking into human lives at the
baptism of Jesus, at a wedding in Cana, and while Jesus was teaching in the
synagogue in Nazareth.
As a
congregation, we celebrated God’s presence in our lives at a cross-generational
education event last Saturday.
As a congregation we also honored God’s light that
shone into our lives through the witness of other people – through Marie, one
of our charter members, and through Mary and Rudie and Bob, and other loved
ones who have completed their journey in this life, and entered God’s eternal
light.
This
Epiphany season gives us ample opportunity to reflect on the glory of God – the
love and power and light that comes when God is active in our lives.
In today’s Gospel story, Jesus takes a select few
followers to the mountain with him. Peter and James and John are following
Jesus, they are actively seeking to be in the presence of the divine.
Once on
the mountaintop, Moses and Elijah join them there. I’m not really sure how the
disciples know that it’s Moses and Elijah, but there seems to be no question
about it. These heroes of their faith have shown up on the mountain with Jesus.
And Jesus is transfigured – transformed – radically
changed – into a dazzling display of the light of God.
The
critical piece to remember here is that Jesus’ transfigured presence is full of
God’s glory – God’s power and love – Jesus himself
isn’t all sparkly and white.
The presence of God transforms something ordinary – a
hike up a mountain – into something extraordinary – a personal encounter with
the divine.
At a surface level, we have Jesus transfigured into a
dazzling white being.
But Jesus isn’t white.
Jesus is filled with the presence of God.
Based on the archaeological evidence, people have
created a portrait of what Jesus might actually have looked like, historically.
He would have had black hair and dark skin – somewhere in between the color of
mine and Pastor Stephen’s.
If you own the Lutheran Study Bible, you
can find the picture in there. We’ve got a copy in the library too, if you want
to take a look after worship.
But ultimately, it doesn’t matter what the historical
Jesus looked like.
What matters is that Jesus was a vehicle for
God’s presence in the world.
God’s glory
is the light that surrounds Jesus in today’s Bible story,
And that glory shone through Jesus when he came down the mountain also.
It appears
that, even though Peter wasn’t supposed to build houses for Jesus and Moses and
Elijah on the mountaintop, they did at least stay up there for the night.
When they came down the next day, there
were no divine visions or voices from the clouds – there was just the everyday
grit of daily life.
A boy was
suffering, a father lamenting, and the disciples had failed to resolve the
situation. Jesus healed the boy, and all were astounded at the greatness of
God.
Even when he wasn’t shining with the light of God, Jesus was able to
bring God’s presence to the people and places where it was needed.
Jesus was transfigured on the mountain with
Moses and Elijah, but Jesus still reflected God’s glory when he came down the
mountain.
God’s glory – God’s presence – God’s light –
can come into our human darkness at any time, even when we least expect it.
But we know this already. Haven’t you ever seen God’s love reflected in
the face of a friend, or the strains of some music, or the colors of the sky at
sunset? Haven’t you ever looked at the face of someone familiar to you and seen
it as if for the first time?
The theologian Frederick Buechner described
this phenomenon as “something so touching, so incandescent, so alive
[that] transfigures the human face [so] that it's almost beyond bearing.”
(originally published in Whistling in the Dark and
later in Beyond Words , shared on his Facebook wall, https://www.facebook.com/Frederick.Buechner.Center/posts/1080372078679993)
Desmond Tutu calls us God’s “agents of
transfiguration. We work with God so that injustice is transfigured into
justice, so that there will be more compassion and caring, that there will be
more laughter and joy, that there will be more togetherness in God’s world.”
(available various places online, including http://www.azquotes.com/picture-quotes/quote-god-places-us-in-the-world-as-his-fellow-workers-agents-of-transfiguration-we-work-with-desmond-tutu-84-77-39.jpg)
Transfiguration can happen to any one of us,
at any point in time.
We don’t have to go to a mountaintop, and we don’t have to become
dazzling white. The only prerequisite is to be open to the movement of God in
our lives – and sometimes, miraculously, God will break through in such a brilliant
way that the whole world appears differently to those around us.
The glory of God can shine through any one
of us as we’re doing God’s work down the mountain, in the everyday ups and
downs of life.
Climbing the mountain, as Peter and James
and John got to do with Jesus, can be a good thing. It can provide inspiration.
The Rev. Dr. Martin Luther King proclaims “I’ve been to the mountaintop!
… And I’ve looked over. And I’ve seen the Promised Land. … Mine eyes have seen
the glory of the coming of the Lord.”
Going up the mountain with Jesus can give us
inspiration and motivation and a vision of the glory of God.
But we can’t stay on the
mountaintop. The vision that we get there only comes to fruition once we
descend back into the real world.
That is why Jesus chastised Peter for wanting to build homes for them
all on the mountain. God’s glory was dazzlingly apparent at the top of the
mountain.
But God’s glory is
just as present in the demon-possessed boy and his father, in the lepers and
paralytics, in the people living with tainted water and the aid workers who are
trying to assist them.
God’s light can shine just as brightly through the dark skin of
humanity as through the light of the Transfiguration.
So as we wrap up this season of Epiphany, we are left
with an image of God’s power and love reflected through the person of Jesus at
the top of a mountain.
And we
are also left with an image of an earthy Jesus with dirty feet, surrounded by
his tired and frustrated disciples, approached by countless people requesting
healing for themselves or their loves ones.
And God’s power and love shine through just as
brightly in those places down the mountain as they do on the summit.
This is why James Cone, Frederick Buechner, Desmond
Tutu, and our Sunday School students can all teach us something about God, and
how God bursts into our lives. Jesus may be beautifully black or dazzlingly
white, but God’s power and love is present in either case.
Whether
we are looking for it or not, the light and glory of God can show up in our
interactions with other people – and most importantly, we ourselves can be vessels
of that glory and love for other people.
Let us strive to make it so.
Amen.
Transfiguration C 2/7/16
Luke 9:28-43
