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Monday, October 19, 2015

Hats

Pentecost 21B, 10/18/15
Mark 10:35-45; Isaiah 53:4-7; Hebrews 5:1-10

God of grace, open your Word to us today. Help us to hear the calling that you have for us, and give us courage to serve others in your name. Amen.

One of my colleagues recently posted a picture online of the entryway to her house. Right by the front door, there are some hooks on the wall, and there are a bunch of baseball caps hanging on those hooks. This collection of hats tells a lot about who she is. There are hats for the churches and organizations she works for. One of the hats says “preacher’s wife,” because in addition to being a pastor herself, my friend is also married to a pastor. It’s a great picture showing the many roles that one person can hold in life.

If Jesus had a row of hooks in the entryway to his house, with hats for his different roles hanging on them, it would have to be a very long line of hooks.

Jesus would have a hat that said “teacher.” He’d have one that said “savior.”
He’d have a “human” hat and a “divine” hat – or maybe that would be the same hat, you could just turn it inside out to change the writing.
Jesus would have a hat that said “son of Mary,” one that said “son of God,” and one that said “son of Man.”
As we heard in today’s second reading, Jesus would have a hat that said “great high priest.”
And as we heard in the first reading, he would have a hat that read “oppressed and afflicted, wounded and crushed” – or perhaps more simply, it would just say, “sacrifice.”
         Jesus would have a hat for being a healer and a king and a rabbi.
Most importantly, Jesus would have a hat that said “servant and slave of all.”

Jesus wore a whole bunch of hats, metaphorically speaking. He had a whole bunch of different titles to live up to in his life and his ministry.
In each of these roles that Jesus lived, he was both called by God and blessed by God.

Jesus didn’t just assume these roles, he didn’t claim that he had earned each one.
Instead, God called Jesus to live as the son of God, to be a teacher and healer, and to exemplify the meaning of living life as a servant to others.
As Jesus accepted and fulfilled each of these roles, he received the blessing of God and passed that blessing along to others.
Jesus was called and blessed by God in all the many hats that he wore.

Last week I was at a meeting with a bunch of chaplains from the hospital.
Some of you already know this about me… I’ve been doing chaplaincy at this hospital for over 5 years now. Once a month I take an overnight on-call shift, from 5pm to 8am, so that if anyone wants to talk to a chaplain during the night, they can do so.
There are about two dozen of us who serve as night chaplains at this hospital, taking one shift a month, and most of us either have day jobs or are retired.
We were doing introductions at the beginning of last week’s meeting, and as everyone shared their name, they also shared their ministry position.
Everyone had at least two ministry roles to share.
Sue, retired Episcopal priest, spiritual caregiver association board member, and night chaplain.
Aaron, Lutheran pastor, volunteer for advance care planning, and night chaplain.
Bill, former lawyer, candidate for ordination in the Unitarian Universalist church, hospice chaplain, and night chaplain at Meriter.
And these were only the ministry roles that people shared.
Add to the list things like mother, brother, wife, son, caregiver for family members, coordinator of a social justice group, member of the PTA, volunteer with a theater group, and the list goes on and on.

It really struck me in that meeting last week how many roles each of us has in our daily lives.
And it’s not just groups of chaplains who wear many hats. The same could be said for everyone here.
Father, grandmother, sister, husband. Teacher, nurse, doctor, administrator. Church member, volunteer, activist, friend. What else? 

God calls you and me to be many different things, and to wear many different hats. In each of these roles to which God calls us, God also blesses us with the gifts and abilities we need to fulfill our calling.
Because of God’s call and God’s blessing, we can do all this work – teacher, mother, grandfather, volunteer, friend – in the service of God.

This sounds all right so far, I think.
All of this is good news.
God calls us and blesses us in all the different facets of our life, just as God called and blessed Jesus throughout his life and ministry.
And the purpose of that call and blessing is to do everything in service to God.
That last little bit is where it gets more complicated.
         Living our lives in service to God.

When God calls us and blesses us to live out certain roles in life, it is not so that we can have power and dominion over other people.
God does not bless us at the expense of other people.
God does not give us authority to control others, or to control the Word of God, or the gates of heaven, or anything else that people of faith are constantly claiming to control in order to instill fear in the hearts of their sisters and brothers.
In fact, if you use your God-given calling to create fear in your neighbor, you have ceased to use it in the way that God intended. A faithful life is a life of service, and you can’t be serving another person if they are afraid of you.
God’s call is not to power and greatness, contrary to what televangelists and politicians might tell us.
God’s call is to serve.

James and John were called to a life of service. Jesus walked past them as they were mending their fishing nets on the shore of the sea of Galilee. He told them to follow him, and they dropped their nets, left their father behind, and followed without question.
They weren’t promised greatness. They didn’t get into the whole discipleship thing expecting riches or power or any special kind of authority.
But by today’s Gospel story, they’ve been following Jesus faithfully for quite some time. It seems like Jesus’ ministry is coming to a critical point. He’s been talking about going to Jerusalem and telling the disciples some nonsense about suffering and being put to death, which none of them really believe.
James and John, as good Jews, know that the Messiah is supposed to be a political revolutionary and military hero, who will return the rule of the Promised Land to the descendants of Abraham, as it was meant to be.
So, if Jesus was going to usher in this kingdom, James and John wanted to make sure that they had front row seats.
They felt that they had earned it, after all, by faithfully following Jesus all this time.

James and John tried to live the life to which Jesus called them.
But they didn’t get it. They prove that to us today.
James and John asked things of Jesus which he never intended to give to them or to anyone else. They asked to be made great in the kingdom that Jesus was going to rule.
But in the kingdom of Jesus, the true measure of greatness isn’t political or military power.
In the kingdom of God, the true measure of greatness is whether you act as a servant to everyone you meet.

Last week the sermon mentioned how the Kingdom of God is not so much a place as a perspective.
This is the perspective that defines the Kingdom of God:
A person of power in God’s kingdom is someone who serves other people with every breath that they take.

God calls people to action in this world, and the more faithfully we follow, the closer we get to experiencing what God’s kingdom is really like.
When we spend our time, our talents, our possessions, our whole lives in service to others, then we start to understand what Jesus meant when he said to James and John, “can you drink the cup that I drink, or be baptized by the same baptism as me?”
James and John said, “yes, we are able.”

And Jesus said, “good luck.”
You can try to live as God has called you, and God will bless you as you try to live out that calling… but it’s not going to be easy.
People might not like you.
People might not like the message that you’re trying to share.

But worse than that, people might try to change you.
The people you used to work with might wonder why you left your fishing nets behind to follow this itinerant preacher.
Your family might wonder why you give so much of your money away to charity.
Your friends might wonder why you spend so much time volunteering for MOSES or Luke House or Habitat for Humanity. 
People who love you might, with all the best intentions, try to get you to be more selfish.
It’s your money, you’ve earned it, so why should you give it to people who don’t deserve it? If you invest that money now, you can live comfortably for the rest of your life. And in fact, your money will grow over the next number of years, so that when you do pass away, if you still want to support some charity, you can make them a beneficiary of your will and they’ll get even more money then.
Isn’t that better?

Well, no, it’s not.
Because someone today still needs to be fed and housed and given assistance to navigate the medical system or find a job or whatever, and those needs won’t wait until your investment has matured.
God’s call to us is now, in this life, in this world, with these neighbors.
God calls us to a life of service, just like James and John were called, and just like Jesus himself was called.

It’s natural for us to want to get out in front, to be better than other folks, to have more status or money or popularity.
In his sermon on this passage, Martin Luther King called this the “drum major instinct.” It’s the basic human desire to lead the parade, to achieve greatness, and to be recognized for our efforts.
This “drum major instinct” is diametrically opposed to the purpose of a life of faith.

No matter what hat we’re wearing – whether we’re a faithful spouse, a loving grandparent, a generous volunteer, a dedicated professional, a thoughtful writer, an inspiring musician – whatever role we’re filling in life, the purpose of that role is to be of service to other people.
Not to ourselves.
To others.
Can we share in Christ’s cup and his baptism?
James and John said yes, and Jesus took them at their word. He knew that they had it in them to live as servants for the rest of their lives, even though they didn’t understand what it meant when they asked.
Can you?

God has called you to be many things in life.
We know that God blesses us in our calling, just like Jesus was blessed throughout his life and ministry.
And this is the good news of today’s Bible readings.
But the challenge of today’s Bible readings is to honor that call and that blessing by using everything we have in service to other people.
Can you do it?

Next week we will celebrate confirmation with one of our young people as she affirms the promises that were made on her behalf when she was baptized.
I will ask her, “Do you intend to continue in the covenant God made with you in holy baptism . . . to serve all people, following the example of Jesus?”
Can you drink of the cup from which Jesus drinks, and can you be baptized with his baptism?
Can you commit to focusing the rest of your life on service to others?

I’m pretty sure that the young woman in question will be answering yes to that question. Or probably, “I do, and I ask God to help me,” which is really a much more honest answer.
         Because this whole life of faith thing is hard.
Yes, God calls us to be people of faith in every aspect of our life.
And yes, God blesses us in every single role that we are called to, just like God blessed Jesus in the many roles he lived out in his ministry.
But there are constant pressures to give in to the lure of power, like James and John did. And that’s not how God intends us to use our blessings.
God’s blessings are given to each one of us, in every aspect of our lives, so that we can use those blessings to serve other people.
God’s blessings aren’t for earthly power, or wealth, or fame, or physical strength, or military might, or the ability to control other people, or for instilling fear, or for manipulation.
God’s blessings are for none of those things.
God wants us to live each day of our lives as servants, just like Jesus did. 

God you call us and bless us in every aspect of our lives. You give us what we need to be the best that we possibly can be in all of our roles and relationships in this world. Help us to use those blessings in service of others. In your holy name we pray. Amen. 

House of the Lord

A Call to Worship 
Written for Fall 2015

We gather this morning to sing and pray as the family of God.
Welcome to the house of the Lord!

We gather to hear God’s Word and to share in God’s Meal.
Welcome to the house of the Lord!

We gather as unique individuals, carrying joys and burdens we don’t know how to share.
Welcome to the house of the Lord!

We gather, young and old, rich and poor, gay and straight, tired and full of energy.
Welcome to the house of the Lord!

We gather, not to stay here, but to be sent with inspiration to serve all of God’s world!

Welcome to the house of the Lord!

Tuesday, September 22, 2015

Welcome

Pentecost 17B, 9/20/15
Mark 9:30-37

God of gentleness, wisdom and understanding, help us listen to your word and do the things to which you guide us. In Jesus’ name, Amen.

Over the past several months, we’ve been watching a new building going up across the street. The apartments in that building are now available for rent, and that means we’ve got a whole bunch of new neighbors either already living there or getting ready to move in.
We need to be prepared to welcome these people to the neighborhood, and welcome them if they ever choose to walk through our doors.
It’s just the good neighborly thing to do.
Our congregation’s leaders have been brainstorming ideas of how to make the residents of these new apartments feel welcome both in our neighborhood and in our church building.

When we welcome new neighbors like this, there’s a level of equality assumed.
We’re both in this neighborhood, so we have something in common, so let’s start there and build on it.
This is a critically important ministry, and I hope that we keep brainstorming and following through on our ideas about hospitality to our new neighbors.
It is important to be able to welcome newcomers to the area – to get to know other people in our community, to build new relationships, and find new ways of partnering with one another.
That’s what we do with our neighborhood church partners, and with our mission congregation in El Salvador.
We have built ongoing, mutual relationships with those communities, and our relationships with one another help define who we are.

These relationships are good, but you know, they’re not the only way to be in relationship with other people.
There are other ways to be welcoming.
Whether it’s a connection with a new neighbor, or a partnership with another faith community, sometimes a ministry of welcome is lopsided.
Sometimes that lopsidedness is intentional.

Yesterday my cousin was driving through Starbucks for her morning coffee. When she got up to the window, she was surprised to learn that her Saturday caffeine fix had been paid for by the person in front of her!
The only way she could pay back the stranger for their kindness was to pay for the coffee of the next person in line.
In other words, she couldn’t pay back the person who paid for her coffee at all. He or she would never know how my cousin responded.
But in response to the grace that she had received, she chose to do the same thing for the next customer, and so she paid for their order. And she will never know what their response was.

It’s lopsided.
It’s grace.
It’s true hospitality.
This is the kind of welcome that Jesus is talking about in today’s reading from the Gospel of Mark.
When we welcome someone without the expectation of receiving something from them, we are assigning that person inherent value as a human being.
We are telling that person,    you matter to me,    whether I matter to you or not.
You have value simply because you are a child of God.
You don’t have to do anything or act a certain way – you have value, just by being you.

Jesus took a little child in his arms, and he said to his disciples, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."

That child couldn’t do anything for Jesus.
By showing love to that child, Jesus did absolutely nothing to advance his standing or reputation – it wasn’t like today when politicians have to kiss babies to gain popularity – kids at that time were seen as less than human until they grew up enough to be contributing members of society.

But Jesus gave value to that child by recognizing her as a child of God.
And whoever welcomes a child like that, welcomes God into their midst.

The take-home lesson today for the disciples, and for us, is to value the least important people in society.
Welcome people who the world says don’t matter at all.
Recognize – and help them recognize – that they also were created in the image of God, and our understanding of God is not complete without them.
Value people who are unwelcomed – a small refugee child trying to flee to safety with his family.
Value people who are persecuted – a teenage boy whose hobby is to invent things, but who is arrested when he brings those genius inventions to school.
Value people who are victimized – a young woman who was attacked, raped, and left for dead a week ago on a bike path not far from here.
Value those who are invisible to society – the homeless people who continue to get pushed further from our vision as rules are enforced that shrink the number of places they are allowed to sit or sleep or spend their time.
Value people who are marginalized – the elderly church member I visited last week who is just bored, because her body and her eyes don’t work the way they used to, she can’t get around, she can’t do anything to help remind her of the child of God she was created to be.

Following Jesus’ instruction, our job is to show that woman that she does still have value as a child of God.
And so do those homeless people, and the woman who was attacked, and the teenage inventor, and the refugee child. 
When we welcome these people into our hearts, our lives, and our building, we are welcoming the creator of the universe, Godself.
For whoever welcomes one of the least of these welcomes Jesus, and whoever welcomes Jesus welcomes the one who sent him.

One of my colleagues has a story about her family during the Great Depression.
They were a farming family, with 10 children, living in Texas, near a railroad line.
Often, the father of the family would encounter men who were riding the rails, looking for a place to stay for the night. He would invite these strangers home, and they’d find some way to stretch the stew to feed another mouth, and the stranger would stay in the barn for the night.
Obviously, with 10 kids, there wasn’t a spare bed or couch in the house.
This man acted in faith that God tells us to welcome even the least important person in society to be part of our family.
This is the point of the story in today’s Gospel reading.

So how do we welcome the powerless, the forgotten, the least?
How can we show the refugee, the teenage boy, the young woman, the homeless people, and the homebound members that they are still valuable to us and our community?
I’ve been having conversations with the folks who come here on Thursdays looking for assistance, and with Ann, who is our office volunteer on Thursday mornings and gets to meet all these people.
Folks who are unemployed, underemployed, homeless or housing insecure, know that we are sometimes able to give out gift cards to the local grocery store. When we have the money in the pastor’s emergency fund, we give out these cards on Thursdays.
Sometimes the folks who come for assistance have some really deep insights to share with us.
When you have a prepaid cell phone with limited minutes, for example, it doesn’t do you any good to call 211, which will keep you on hold and just give you more phone numbers for other places to call to ask for help.

One of the more practical issues that these folks have brought to our attention is the fact that homeless people have a need for storage space. Even though they don’t own much, if they’re able to obtain a winter coat, it would be great to have someplace to store that coat during the summer until the weather turns cold and they need it every day.
Do you have a spare room in your house? Would you be willing to let a homeless person store their belongings there?
I know, it’s a huge step outside of our comfort zone. But that is the kind of welcoming that Jesus expects from us.

Will you advocate for our government to take in refugees? Will you speak out against racism? Will you protest violent crimes and support organizations that help survivors of sexual assault?
Can you help a homebound member get to worship, and sit with her, and help her follow along with worship when she cannot read the bulletin?
This is how we show people that we value them as children of God.
Not because we expect something in return, but because they can’t give us anything back – and Jesus tells us to honor them anyway.

Whether it’s our new neighbors in the apartments across the street, or a refugee from a continent away, or a local woman assaulted in our own neighborhood, or a homeless person we’ve never seen before – when we welcome these beloved children of God, we welcome Jesus into our midst.


And may Jesus, who taught us and showed us and convinced us of the need to welcome others, give us the courage and means to do so, in his name. Amen.