Jonah 3:10-4:11; Psalm 145:1-8; Matthew 20:1-16
May the words
of my mouth and the meditations of our hearts be acceptable in your sight, O
God, you are our rock and our redeemer. Amen.
There’s one thing that most of us know about Jonah.
Anyone?
Right, he was swallowed by a whale, or technically, a
“big fish.”
We
forget sometimes how he ended up in that situation in the first place.
God told
Jonah to go to the biggest, most immoral city in the area, and tell the people
there to repent, or they would be destroyed.
Like any rational person, Jonah is intimidated by this
prospect, and so he tries to run away from God. He gets on a ship, but they
haven’t gone far before they get caught in a terrible storm. The only way to
keep from capsizing is to throw Jonah overboard. So, Jonah gets tossed into the
sea, and God sends the fish to swallow up Jonah and keep him safe until he gets
spit out onto the shore.
We can
debate how “safe” Jonah might have actually felt in the smelly belly of a giant
fish…
Anyway, the fish spits the prophet of God out on the
shore, and Jonah does finally go to
Nineveh. He gives them a half-hearted order to repent or God will destroy them,
and then he figures his work is done.
But then
God does something unexpected.
God
shows mercy to the people of Nineveh.
God chooses not to destroy the city after all, because
once they heard Jonah’s warning, they repented and tried to live better lives.
And Jonah is ticked off!
“Seriously, God?” Jonah says. “This is why I didn’t
want to go on this fool’s errand in the first place! If you’re going to send me
somewhere to warn people of their impending destruction… well, I expect you to
destroy them!
But no.
You have
to be all merciful and compassionate, like you always are, and you don’t punish
the city full of sinful people like you said you would.
If you weren’t going to follow through on your threat,
God, why did you send me there in the first place?!”
And God says,
Why are you mad, Jonah?
Have I
done anything to hurt you?
Or are
you envious because I am generous?
OK, actually, that last quote is from the Gospel
reading today.
But the two stories are making the same point.
They’re teaching us about the nature of God.
And the nature of God is, God is not fair.
God is
gracious and merciful, slow to anger, and abounding in steadfast love.
We sang
that description in the Psalm today.
If you were here last week, we sang the description
then, too.
It shows up all over the Bible.
We
certainly don’t know everything about God, but we do know that God is gracious
and merciful. We do know that God is slow to anger and abounding in steadfast
love. We can be sure at least of those few things.
And because that is who God is, we can also be sure
that God isn’t fair.
God does not always give people what they deserve.
Thank God, right?
Imagine if God was so
fair that every time you stretched the truth a bit, you were punished for lying.
Or if you had to answer for every time you’ve ever used God’s name in vain. Or
when you work on the Sabbath, fire rains down from heaven upon you.
Thank God
for grace, for compassion and mercy – for the ability to mess up occasionally
and ignore God’s laws a few times before God really gets serious about
punishing us.
Because we all make mistakes, don’t we? And it’s
wonderful to know that we won’t be held accountable for every tiny error we’ve
ever made in our lives. God is willing to forgive us, just like God forgave the
people of Nineveh.
The first thing we can learn from Jonah and the Psalm
and the Gospel lesson today is a little bit about who God is – God isn’t fair,
but God is merciful and gracious.
Today’s Bible readings bring up another point, also.
We tend
to judge God’s fairness – or lack thereof – based on the way we are treated in
comparison to others.
But that’s not an accurate judge. God doesn’t want us
to compare ourselves to each other. God doesn’t bless us in comparison to
others – we only receive blessings according to our own needs.
So the
question that today’s stories raise is, “You
have enough. Why are you not satisfied?”
It’s not our place to compare our lives to other
people’s.
We’ll never measure up, there will always
be something more that we want.
When we use other people as our gauge for what life
should be, we will never be satisfied. We’ll be jealous of something they have
– and for what?
God
doesn’t want us to waste our energy that way.
We gain
nothing by comparing ourselves to others.
In fact, it’s a waste of our God-given talents to
spend all our time wishing for things that other people have.
One post that I read this past week summarized the
Gospel lesson this way: the only reason you should ever look into your
neighbor’s bowl is to see whether they have enough.
If your
neighbor has enough, how wonderful for both of you! Life is good. Even if what your
neighbor has is more than what you have, that is still a reason to rejoice – it
means that you both have what you need to get through this life.
If your neighbor doesn’t
have enough, then you have an opportunity to share out of your own blessings.
That’s basically what’s going on in the Jonah story
today, and in the parable from the Gospel of Matthew.
Jonah
has enough, God has provided everything he needs.
The
workers in the vineyard have a day’s pay for a day’s labor – they have what
they have earned.
And yet these people complain to God about the
unfairness of the world.
And God’s answer is, those other people’s lives are
none of your business.
I have given you
all that you need, God says.
I am gracious and compassionate, slow to anger and
abounding in steadfast love.
So what are you complaining about?
It’s human nature to behave like those laborers in the
parable, or like Jonah after God fails to destroy Nineveh.
But that
doesn’t mean it’s how God wants us to respond.
Are we
envious because God is generous?
Or can we find a better path?
Don’t
compare ourselves to others with measurements that don’t matter in the grand
scheme of things.
Simply find ways to recognize God’s blessing, in the
life of other people even when you can’t find it in our own life, and give
thanks for the generosity of God.
Amen.
No comments:
Post a Comment