Mark 12:28-34
Gracious God,
help us to love you with our whole being. Be with us today in the reading,
hearing, speaking, singing, and living out of your Word. Amen.
In today’s Gospel reading, Jesus is teaching again.
He’s
been doing this public ministry thing for a while by the time we get to Mark,
chapter 12, and he’s made a few enemies along the way. Some people don’t like
what Jesus has to say, so they’re trying to trick him into saying something
that the authorities can hold against him later.
The Pharisees and Sadducees, and even the Herodians –
we don’t usually hear much about the Herodians, but apparently they were people
in power who were politically loyal to Herod… remember, the one who had all the
baby boys killed when Jesus was born – so the Pharisees, the Sadducees, and
even the Herodians were trying to trap Jesus in what he was teaching. They
asked him impossible questions and expected him to eventually shoot himself in
the foot with his answers.
But Jesus is able to respond appropriately to all of
the challenges that these people bring to him.
He responds
so well that he impresses one of the scribes who was within earshot.
The scribes were the professional scholars of the day.
They were like today’s PhDs or professors at research universities, the most
educated people in society, and generally respected for their knowledge, even
when others didn’t agree with their particular area of expertise.
Scribes
knew the Torah well, and they were even allowed to make judgments based on
their interpretation of Scripture, which is what our scribe seems to be doing
in today’s reading.
This scribe has heard enough arguing, he doesn’t have
any more challenges for Jesus. All he wants to know is what lies at the center
of his teachings.
Which commandment is the first of all?
There are several correct ways that Jesus could have
answered.
The
first commandment that God gives to humankind is, be fruitful and multiply.
That one shows up in Genesis chapter 1, verse 28.
The first of the Ten Commandments according to Jewish
tradition is belief in God – I am the Lord your God. This could have been
Jesus’ answer to the scribe.
But what Jesus chooses to use as his answer to the
scribe’s question is a passage of Scripture called the Shema, which comes from
the Hebrew word meaning “hear!” Deuteronomy 6:4 in Hebrew is Sh'ma Yis'ra'eil Adonai
Eloheinu Adonai echad. Hear, O Israel, the Lord your God, the Lord
is one.
This verse was written
on little pieces of paper and stuck in boxes that faithful Jews mounted on
their doorposts and tied to their foreheads. It was recited twice daily, in the morning and in the evening, by every
adult male Israelite. The Shema was used in Jewish worship, and was really the
most central teaching you could find in ancient Judaism.
Hear,
O Israel, the Lord your God, the Lord
is one. You shall love the Lord your God with all
your heart, and with all your soul, and with all your might.
Clearly, Jesus took the scribe’s question, “which
commandment is first of all,” to mean, “which commandment is the most
important?”
This is
it. Remember that God is God, the only God. Love God with your body and soul,
with everything you’ve got.
And – this part is important – Jesus doesn’t end his
answer with the command to love God. Jesus realizes that loving God is a little
too abstract for most of us, so he tacks on another verse from the Torah that
can tell us how to love God.
Love God
with all you’ve got.
And, love
your neighbor as yourself.
Loving your neighbor is a lot like loving God, Jesus
says.
The two commandments go hand in hand.
The
scribe agrees. This guy, a professional Torah scholar, tells Jesus that his
interpretation of Scripture is spot on.
Love God
and love your neighbor. Those are the most important things.
Or, as Lennon and McCartney put it, all you need is
love!
(do-do-do-do-do,
all you need is love!)
Love God and your neighbor.
This command is central to Jesus’ teaching, to the way
he lived his life, and to his entire ministry.
Love God
and your neighbor.
This is
the verse that inspired the Bible study series we’ve been using, called The
Jesus Creed, that focuses on spiritual formation – basically, what does it mean
to love, and how do we do it?
Love God and love your neighbor.
It seems
straightforward. But there are two questions that need to be explored before we
can really live out our faith as Jesus commands.
What is love?
And who is my neighbor?
Let’s answer the second question first.
Most of us know how this conversation goes, because
we’ve heard it before.
A lawyer
came up to Jesus and asked how to gain eternal life. He knew that he needed to
love God and love his neighbor. But wanting to justify himself, he asked Jesus,
who is my neighbor? The lawyer was trying to limit the definition of neighbor,
so that he wouldn’t have to show love to very many people in order to be living
out God’s commands.
Jesus doesn’t let him do it. Jesus tells a story of a
man who was beaten and left for dead on the side of the road, and the only
person who stops to help him is a vile Samaritan. The person from another
culture, with different religious values, is the only true neighbor in this
story.
The
point of the Good Samaritan story is that everyone is your neighbor.
Boundaries
don’t matter, and love extends to all of God’s children, meaning, in other
words, all humankind.
The commandment to love God and love your neighbor
becomes, love God and love all other
people.
Which
leaves us with one more question.
What is
love?
Those of you who have been attending The Jesus Creed Bible
study spent some time brainstorming various definitions of love.
The
author of our study defines love as unconditional regard for a person, that
prompts and shapes behaviors, in order to help that person become what God
desires. (The Jesus Creed, p. 8-9)
Pastor Stephen defines love as not putting an obstacle
in someone’s way – or, if the obstacle is already there, helping to remove it.
Other
people in the Bible study group define love as being hard, and selfless. Love
is what creates peace among people. It is being willing to sacrifice for
someone else. Love is a deep caring, and experiencing joy in the existence of
the other.
Love is complicated. There are many ways to define it.
But in general, all the definitions agree that love is an action, not just a
feeling. It requires a change in our attitude and behavior toward other people.
Love God and love others.
There are many ways that we show love to other people
as a congregation.
We show
love by sponsoring a meal every month for the folks at Luke House, which is a
local ministry that offers free meals twice a day to anyone who shows up. The
people who eat at Luke House might be on a fixed income, or homeless, or just
lonely. We show love by bringing food and company to these people.
We as a congregation show love to other people through
our knitting ministry. We give away hats and mittens and prayer shawls to
people who are cold or sick or going through a rough time. Individuals donate
the yarn, and volunteers knit it into something usable, and anyone can give
away the finished products.
We show
love by advocating for justice through MOSES, an organization that especially
focuses on issues around incarceration in Wisconsin.
We show love by teaching our children about God in Sunday
School and welcoming their full participation in worship.
Those are just a few of the ways that we as a
congregation already show love to people. But all of those are just examples,
we don’t yet have a solid definition of love.
Maybe the best way to understand love is to consider
those ways in which God shows love to us.
God’s
love is made known at the very beginning of time through the work of creation –
God makes the trees and the oceans and the stars and the animals and even
humankind out of love.
God showed love to the Hebrew people by rescuing them
from slavery in Egypt and leading them to the Promised Lane.
God’s
love is clear in the stories of Ruth and David and Mary and Lazarus.
But most importantly, God showed love to humankind in
this way: even though we were sinners, unworthy of God’s love, Jesus came to
earth in human form and died for us, so that we wouldn’t have to be subjected
to the punishment for our sins.
God’s most meaningful act of love toward humankind was
to give up being divine for a while, to live on earth in the person of Jesus,
and then to give up that life in place of ours so that we will be able to enjoy
eternal life with God.
This is
what love means.
Giving
up everything that you are for the sake of someone else.
It’s a tall order.
But that’s how God loves us.
And
that’s what Jesus means when he answers the scribe… the most important
commandment? It’s to love God and love other people. That means sacrificing
everything that you have for the sake of someone else.
We have been blessed by God loving us in this way.
And today’s Gospel reading reminds us that our best
response to that blessing is to love other people in the same way. We love
because God first loved us.
In
essence, loving other people becomes the best way for us to show our love to
God.
So, love your neighbor as yourself.
And love God with all you’ve got.
That
really is a serious request.
What would it mean to love God with your time? With
your marriage? With your wardrobe? With
your wallet?
That is
what this stewardship season is all about. Those promise of giving cards that
we collected today – they’re not primarily about paying my salary or keeping
the lights on or buying coffee for Sunday mornings.
Of
course we do all those things with the money, but that’s not the purpose of
giving it.
The purpose of stewardship, of giving money to further
the ministry of the church, is to show love to God with that one specific
aspect of your life, the material and monetary aspect.
How can
you use everything you’ve got in service to God?
That’s the question for stewardship Sunday.
It’s also the question for faithful Christian living year
round.
Because,
of course, there are many more ways to love God than just with your wallet, and
there are many more ways that your gifts can support the ministry of God’s
church.
How can you love God with your hands and feet? How can
you love God with your home, your car, your furniture?
How can
you love your neighbor with everything you’ve got? Because, of course, by
loving our neighbor we are also showing our love for God.
The answer will be different for each one of us.
For God,
the best way to love us was to die on a cross to save humanity.
Which
means, thank God, we don’t have to do that ourselves.
But we are still called to love God and love others.
So, that’s our task for the day – for the week, for the rest of our lives.
Love God
with every bit of your being.
And love
other people – all people – in every way you can.
And in doing so, you’ll be showing love back to God.
Amen.
No comments:
Post a Comment